The Russian military intervention in the Syrian civil war has strengthened the anti-Russian ideological wave of the al-Qaeda-aligned Central Asian and North Caucasian Salafi-Jihadi groups fighting alongside the Hayat Tahrir al-Sham (HTS) against the Bashar al-Assad regime. After the outbreak of the Syrian civil war in 2011, fueled by the Arab Spring protests, several hundred Central Asian Islamic radicals, calling themselves Muhajireen (Migrants, i.e. Sunni foreign fighters), performed a Hijrah (the migration of Muslims for Jihad) in response to the call of al-Qaeda to Syria.
Since then, Syria’s northwest Idlib province, long a hotbed of armed resistance and the heartland of al-Qaeda-linked operations has become a real-life shelter for Muhajireen from the former Soviet Union and Chinese Xinjiang. Among them, the Uzbek groups Katibat al-Tawhid wal Jihad (KTJ) and Katibat Imam al-Bukhari (KTB), Uighur fighters of Turkestan Islamic Party (TIP), as well as Chechen’s Jaish al-Muhajireen wal-Ansar (JMA) and Ajnad al Kavkaz (AK) are affiliated with al Qaeda. They share al Qaeda’s ideological doctrine and consider its leader Ayman al-Zawahiri their ideological mastermind. The activities of TIP and KTJ jihadists, which have remained loyal to al Qaeda but simultaneously subordinate to HTS, indicate that they have become a link between al Qaeda and HTS after their formal detachment of ties. That is, today they coordinate all their military operations in Syria and conduct them under the leadership of the Hayat Tahrir al-Sham, the largest Sunni jihadist group, controlling most of Idlib province which is the last major opposition stronghold.
At the beginning of the Syrian jihad, the ideology of the Central Asian Salafi groups was not particularly distinguished by anti-Russian hostility but after the Russian invasion of Syria in support of the Bashar al-Assad regime in 2015, Central Asian jihadists and the Russian military found themselves on opposite sides of the front line and became sworn enemies. This was also facilitated by the fact that many Uzbek and Tajik Muhajireen came from Russia, where they worked as labor migrants and were often discriminated against by Russian nationalists. They also experienced moral and psychological humiliation by the corrupt Russian police, local officials and employers. Some Mujahideen admitted on the social networks Telegram and Odnoklassniki that the unfair Russian reality inflicted unbearable humiliation which contributed to their migration to Syria and joining jihadist groups.That is, the anti-Russian ideology of the Central Asian Salafi-Jihadi groups appeared not only because of the radicalization of their religious views but also as a response to discrimination by Russian nationalists and the invasion of Russian troops in Syria.Thus, over the past five years, al Qaeda’s Takfiri ideology of conducting global jihad against the infidel regimes of the West has been supplemented by the anti-Russian ideology of the Central Asian Muhajireen.
Abu Saloh, former leader of Katibat al-Tawhid wal Jihad, a famous ideologist of anti-Russian jihadism. His fighters swore allegiance to al Qaeda
In order to better understand the roots and causes of the anti-Russian ideology of the Central Asian Sunni extremist movements, it is necessary to analyze the Khutbah preaching (Sermons) of their leaders and famous ideologists during Jumma Namaz (Muslim Friday Prayer Service), which they actively disseminate on the Internet in Uzbek, Russian, Tajik, Kyrgyz, and Arabic.
Characteristic features of the Muhajireen’s anti-Russian ideology
Over the past five years, Idlib has become not only the real-life shelter for Russian-Speaking foreign fighters but also the place of fueling the aggressive anti-Russian ideology of the Central Asian Salafi-Jihadi groups. It’s interesting to note that they are actively using the Russian entrepreneur Durov’s social networking Telegram channel to widely disseminate anti-Russian ideology. Central Asian Muhajireen have the radio station “Voice of Sham” which also has the website “www.muhajeer.com” and provides daily updates over ten channels on Telegram through which they praise holy Jihad and spread anti-Russian propaganda.
Leaders and ideologues of the Central Asian Salafi-Jihadi groups advance the idea that al-Qaeda’s global network needs more support from like-minded Muslims around the world, who are willing to help its jihad. Therefore, in order to catalyze support, mobilize the base, and expand awareness of the Syrian jihad, they are waging an active “anti-Russian ideological war” on the Internet. Jihadist websites are designed to entice, inform, and rally Russian-speaking Muslims to join in the fight to safeguard Islam in Syria.
The ideologues and propagandists of al Qaeda-linked Central Asian movements seek to use Moscow’s heavy hand to recruit new fighters and accumulate financial resources.Each time after the Russian aviation’s scorched-earth tactics and indiscriminate bombing of civilian areas in the province of Idlib, the anti-Russian ideology of Central Asian jihadists intensifies on the Internet.
KTJ former leader Abu Saloh (his real name Sirojiddin Mukhtarov), who possesses excellent oratory skills and deep knowledge of the Quran, is the fiery voice of the anti-Russian ideology. He urges his listeners to establish religiously pure communities governed by a strict Salafi reading of Sharia or Islamic law.He regards modern post-Soviet countries in Central Asia to be illegitimate and desires not only the overthrow of these states but the creation of a new theocratic state in their place that unites all Muslims and, ultimately, a global Islamic Caliphate.In his opinion, the ideal conditions for conducting jihad today arose precisely in Syria and the Muslim Ummah should achieve an inevitable victory over the enemies of Islam by which he means not only the West but also the Bashar al-Assad’s regime, its military and political patrons, Russia and Iran. Abu Saloh believes that the victory of the Ahlus Sunnah (Sunni Islam) begins precisely with the holy land of Sham, where the Prophet Muhammad and his Sahaba (companions) shed their blood to raise the banner of jihad.
Abu Yusuf Muhojir, leader of Katibat Imam al-Bukhari, is an ardent foe of Russia. His group swore allegiance to Taliban
In the last video published on December 26, 2019, on Telegram, entitled “Appeal from the Blessed Sham to the Muslim Ummah” he calls on Muslims of Central Asia and Russia to make financial donations for jihad. He argues that jihad can be done in the path of Allah against the infidels in three ways: by one’s life, wealth, and speech. If Central Asian migrant workers in Russia make financial donations to support jihad in Syria, then Allah will consider them as participants in holy jihad who have fulfilled their mission to the Almighty. Participation in the wealth jihad will atone for their sins before Allah on Judgment Day. Therefore, migrant workers are required to participate in the wealth jihad, even while in Russia, he said. He calls on Central Asian Muslims not to become slaves of Russian kafirs (infidel) and warns that jihad is an obligation of every Muslim and that any Muslim who denies its sanctity should be considered as a kufr (unbeliever in Allah).
It should be noted that Russia accused Abu Saloh of the terror attack on St. Petersburg’s metro in April 2017 and the Kyrgyz authorities blamed him for the attack on the Chinese Embassy in Bishkek on August 30, 2016.He and his Uzbek-speaking fighters from the Fergana Valley of Central Asia swore allegiance to al-Qaeda leader Ayman al-Zawahiri.
Another well-known ideologist of Central Asian jihadism and a vocal critic of Russian occupation of Sham is the KIB’s leader Abu Yusuf Muhojir. On January 3, 2020, he posted his video message on the KIB’s webpage on Telegram entitled “Appeal from the mountain range Jebel al-Turkman of Latakia.”He claims that only jihad can to protect the Islam Ummah from Russia’s and Iran’s oppressors and free our occupied land of the blessed Sham from the terrorists of the Nusayri regime (Alawites).Following the concepts of the militant Salafi ideology, Abu Yusuf Muhojir regards violent jihad as an obligation for all Muslims and seeks to engage in jihad in both Khorasan and Sham, where opportunities have arisen.Then he quotes the Quran’s Surah of Al-Ankabut (The Spider) in Arabic and says that Allah is testing Muslims in Sham, and that only jihad will help us to pass this test with dignity. In conclusion, he said neither America nor Russia can close the path of holy jihad since jihad is the path to Allah. If the Mujahideen get killed in the jihad, he affirms that Allah himself will guide them and admit them to Paradise. Furthermore, Uzbek militants ofKIB have sworn allegiance to the Taliban and are conducting jihad in both Syria and Afghanistan.On March 22, 2018, the US State Department designated KIB a global terrorist organizations.
The root of the Jihadists’ anti-Russian ideology
The so-called “media activists” (Faruk Shami, Muhammad Jazira, Gulyam Muhammad,Saad Muhtor, Abdul Aziz Kazanly) who live and work among the Central Asian jihadists in Syria play a significant role in increasing anti-Russian ideology. They organize live broadcasts, interviews with leaders of Central Asian and Caucasian Salafi-Jihadi groups on YouTube and Instagram, and translate theological works of al Qaeda’s ideologues from Arabic into Russian, Uzbek, Tajik, Kyrgyz and Uighur.
One of the channels called “Mujahideen of Sham” in Kyrgyz on the Telegram, for instance, published short information: “Russian kafirs, who were the enemies of our ancestors, bombed the city of Sarakib on December 21, 2019, as a result of which they were killed more 120 innocent Muslims of Sham.” Further, this channel posted an audio message from a Kyrgyz Muhajir to the Russian military: “Oh, Russian infidels, keep your eyes peeled, we are attacking to shed your blood. As you love vodka, Zina (illicit sexual relations), so we are in a hurry to die in the name of Allah to stop the kafirs’ invasion on Islamic lands.”
Al Qaeda-linked Central Asian jihadists sometimes use some historical events of the Russian colonial policy of the 18-19 centuries in Central Asia to rally support for the Islamist agenda and radicalize those sympathetic to the plight of Muslims in Syria. The same channel “Mujahideen of Sham” writes: “Russian Tsarist forces, which killed tens of thousands of Kyrgyz during the Genocide of 1916, today are massacring innocent Muslims of the blessed Sham. The colonial policy of the Russian Empire continues. Make dua (prayer) for Muslims of Sham.” It is probably about the ‘Urkun’ (“Exodus”) tragedy 1916, when 150 thousand Kyrgyz died during the uprising against Russian Tsarist forces and a mass exodus to China. Such information is aimed at winning the hearts and minds of Central Asian jihadists who are familiar with historical events.
Translation of books, essays and videos of medieval and modern jihadi thinkers from Arabic into Russian and local languages and its distribution on the Telegram channel is an important part of the work of Central Asian jihadists. Spreading classic works of Salafi-Takfiri thinkers help legitimize anti-Russian Jihadi ideology and stoke the fire of jihad. Crucial spiritual nourishment for Central Asian Muhajireen are the essays of Ibn Taymiyyah, Abd al-Wahhab, Sayyid Qutb, Abdullah Azzam, Abu Muhammad al-Maqdisi, Sulayman al-ʿAlwān, Osama bin Laden, Ayman al-Zawahiri, Abu Qatada al-Filistini and other scholars of Salafism. This clearly indicates the ideological affinity of Central Asian Muhajireen with transnational Islamic fundamentalist groups that utilize sacred violence in their war against Russia and the West. Moreover, KTJ, KIB, and TIP explicitly try to define its ideological and operational agenda as being intimately tied to an integrated effort of al Qaeda aimed at asserting the global dominance of Islam through armed jihad.
Despite the fact that the Central Asian jihadists are seen as a small cog in the transnational Sunni-Jihadi network, they are actually drawing up and spreading anti-Russian ideology in the post-Soviet space and the Middle East alongside Chechen and Uighur jihadists. They are using pejorative terms in reference to Russia such as “Russian terrorists,” “Russian bandits,” “Russian pig executioners,” as well as pejoratives directed toward Vladimir Putin such as “Putin is a killer,” “Putin is a war criminal,” and “Slaves of Putin’s Chef Prigozhin,” as well a variety of generalized pejoratives comparing Russians to Fascists, swine and vermin.
The anti-Russian ideology of the Central Asian jihadists in Syria has gone far beyond the national and geographical framework and they are trying to create the image of Putin’s Russia as an enemy of the entire Muslim Ummah.The Russian military operation in support of the Bashar al-Assad regime, the destruction of hospitals, schools, and other social facilities in Idbil by Russian aircraft, the flow of refugees towards the Turkish borders, the deaths of hundreds of civilians, children and women from the bombing create a favorable background for strengthening the trend of anti-Russian ideology among the Muhajireen in Syria.
Muhajireen’s propagandists also skillfully manipulate the historical rivalry between Sunnis and Shia. The analysis showed that they consider the enemies of Ahl al-Sunna of all Nuseyrites, Rafidites and their ally Russian Crusaders. The Jihadi ideologists claim that Russia is a leading player in the global conspiracy to destroy Ahl al-Sunna in Sham, and therefore helps Nuseyrites. The call to defend the last stronghold of Ahl al-Sunna gives them the opportunity to recruit new militants from the Sunni population of Central Asia and Russia.
At the same time, some facts of atrocities and heinous crimes perpetrated by Russian mercenaries of the Wagner group and Iranian proxy militias in Syria, which became public knowledge, create spaces for promoting Central Asian Jihadi ideas. Recently, after a video appeared on the Internet in November 2019 in which four Russian mercenaries tortured, stabbed and beheaded a Syrian man, Russian President Putin has become the main target of criticism of Salafi-Jihadi agitators from the former Soviet countries. This gave Central Asian jihadists a reason to accuse Putin’s Russia of using terror policy against Islam and the Muslims of Sham.
In order to foment jihadist sentiments in the Russian speaking Eurasian region, Salafi-Jihadi ideologists are manipulating the strongman Putin’sphrase that “Syria has become a field for testing the latest Russian weapons systems.” They regularly publish victims’ photographs of Russian air bombing, which are intended to rally support for the Islamist agenda and radicalize those sympathetic to the plight of Sunni Muslims in northwest Syria. They wonder “how much longer will Putin’s terrorists be testing their weapons in Syria and using civilian Muslims as living targets?”
The Central Asian Muhajireen’s anti-Russian ideology and the aggressive imposition of global Jihadi ideas on the internet undoubtedly pose a threat to Russia’s national security but, at the same time, the major actors of the Syrian conflict, primarily Russia, Iran and the Syrian government must understand that further tightening the screws of the Syrian war, exacerbating the humanitarian catastrophe and a new mass influx of refugees, will lead to further strengthening of anti-Russian and anti-Shiite ideology. Because of this, Central Asian Jihadi groups, following the strategy of al Qaeda, are trying to infiltrate local Sunni communities of Syria, build influence there by expressing the interests of the Ansar (natives).
Doctor of Political Science (PhD), expert on Political Islam
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